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They are toward the east, worshiping within. And there is the stone which the angel rolled away. And they stood at the place of their search, for the Living One is not here original: "τὸν ζῶντα οὐκ ἔστιν ὧδε", a reference to the Gospel account of the Resurrection where the angel tells the women that Christ has risen.. And above it hang lamps:
| Group | Number of Lamps |
|---|---|
| Orthodox | 17 |
| Franks | 5 The term "Franks" was historically used in the eastern Mediterranean to refer to Roman Catholics. |
| Armenians | 5 |
| Copts | 2 |
| Syrians | 1 |
| Abyssinians | 2 original: "χαμπεσίων", referring to the Ethiopian Christians. |
And near the holy stone there are 4 small doors original: "ἰχνέρια", likely referring to markers or small openings in the structure. and
the chamber original: "οντά", a loanword from the Turkish "oda" meaning a room or suite. of the Holy Tombworshiping within.
It is the Holy Tomb of our Lord Jesus Christ. It is like a bridal chamber, made of most beautiful porphyry A prestigious, deep purple igneous rock used since antiquity for imperial monuments..
A schematic, colorful illustration depicts the Aedicule, also known as the Kouvouklion, which is the small chapel built over the Holy Sepulchre in Jerusalem. The structure is shown as a vertical tower. It has a dark blue dome topped by a small red cross. Below the dome are three small arched windows. The body of the structure features horizontal bands of green and brown. These are decorated with yellow chevron and rectangular patterns. Two horizontal corridors or walled sections extend from the base to the left. They feature similar chevron decorations. Handwritten red text beside the drawing labels the inner chamber.