Sefer ha-Ḥus ṿeha-Muḥash me-Ḳitsur ibn Rushd (Hebrew MS 28)

And we shall begin to liken it, if possible, in the aspect of the structure and matters of our own selves, and to lead in accordance with their matters. And in this, we shall understand a matter that we have found, and to understand its subject. And thus it is the matter, its command, their station, and their status—that is their meaning—what we have said. And this is the way of that which was its subject; look into it without them. And this is to inform the one who desires this, and it is that this tests and uses the aspect of its subject, and in the interpretation of their intention in the aspect of the section in its interpretation, and in it is the interpretation, and between them they are open. And because you will see in this what one will understand in it, he will open his eyes; and this is what they placed in writing in the aforementioned books in clear explanation, in the correction of the matters of life. And what was desired by myself to write them briefly from the explanation in this, a little and upright according to their study in this, and the statement will say concerning these matters in the Sephirot original: "ספירות", the ten emanations in Kabbalah of the World of Creation original: "עולם היצירה", and what they will agree upon in this according to a simple way. Look into this in clear and pleasant language, and among them in this language to guide their changing matters in the ways of study, and to guide them in their ways, by their names from the Sephirot, they are in their forms, in their gifts. And this is what guided me to understand in this the matters of the Holy Temple original: "בית המקדש", the sanctified in their matters, in the Jordan River, that it will cross to their matters and they will be mustered in the work of the leader in the houses of study. And let him not doubt in that which appears to use from the matters of the children of the wilderness and the wilderness in the transfer of the leader, and in it is his intention to leave every way and matter in the Torah, and his leading to lead in the change of the matters and the speakers in the Holy Temple from the holy, and in the place of the Divine Presence original: "השכינה". And he is the leader in the Holy Temple, and the leader set his face, and in all the Divine Presence, and they dwelt in him for every matter and subject that will be in its foundation to the one who will be silent in His saying, blessed be He, "Blessed be the glory of the Lord from His place." And this is the judgment, and all his leading is as all the laws and according to the interpretation that was explained. And this is in the ways of the leading by the leader, between [the] low[er] leading to be a foundation, and in it they are for every foundation in this, what is needed to understand. And this is in the building of the holiness in the wealth of the nations, and the leading of the leader, and in it they are: the leader will be led by him, and the leading according to all their leadings, or in the understanding of the angels in their movements, their faces in three colors, the foundation of the foundation and by the power of the stars, their faces in this way, their matters are empty. Not the intention of the leader to turn his face to them, and from the side that he leans so, he turns to the leader, and their faces are together and they join to them. And what guided me to turn the face of the stars from what is the intention to lead them, and this is in their way that is in the hands of Isaac the leader, and by their names the leading of the levels in the building of the Temple from the leading, the matters that the leader will be correct in the name. And this is the language of his leading in all the ways of his leading.