Notes on and introduction to Meʿirat ʾEnayim (Gaster Hebrew MS 1468)

But the great one of that generation, Rabbi Jonah, may his memory be a blessing, was one who feared sin and turned away from evil, and all his days he fasted and suffered to return retract what he wrote against Maimonides, may his memory be a blessing, because he raised against him crowds from the sons of Al-Fas Fez, and Maimonides was righteous, and he turned and suffered.
And he turned after the judgment of mercy and wanted to bring him into the covenant, and he vowed a vow to come to his soul.
To go and see and bow down and forgive and to bind him with the thread drawn from him, and especially in certainty.
And it was not fulfilled and he died suddenly.

Jellinek: Beiträge I p. 72.
Graetz. Band 7. Note 3.
And it was truly Landauer Orient Litt. 1845. p. 182 = 214

In the year [uncertain] the wisdom of Maimonides was lost, and the low and the humble, and my memories are the memory of grace, it will awaken my memory of things.

Jüd. Litrabl. Heft 15. p. 279.
Dr. Bloch, The Jewish Mysticism and Kabbalah.

1. Acts of the fathers?
   Ismail and his son in the burning of
   Jacob

"From it in short, that he said to Azazel the demon/scapegoat, the great angel, 'in the name of...' [in Judeo-German] saw the house again by our Germany.
And in it, it should be in these which every song.
After the loss of the sixth years, it says.
More in the year 1291 heard by the war, the Caliph left the place by Akko, etc."

The lower block is written in Judeo-German (German language using Hebrew characters), discussing the fall of Acre (Akko) in 1291.