Ohel moʿed by Shelomoh ben Avraham ben Shemuʾel me-Urbino (Gaster Hebrew MS 1620)

Seren Axle/Lord/Officer: The meaning is the burden of my sern referring to the axle or yoke of authority, neser like a branch/offshoot, like sunaf branching, sniyah branch, tza nafti I have branched out. All that they honored, the rope that is accepted upon their officers. And likewise, "Do not enter the house of mourning" Jeremiah 16:5. The word is a language of raising a voice, whether for weeping or for joy, and it shall be for the officer, a house of mourning for weeping. Neser from the spirit of smelling, for them neser branch like "Hear." And it says "it shall repay a gift to them from the sorrow of the heart," the meaning is a rope and grief. And it says "My soul was grieved for the needy" Job 30:25, and in the language of our Sages, "He shall not tear [his clothes] because of the grief of the soul." And there is of them in the replacement of 'ayin with 'alef, "all who make strong drink, the sorrowful of soul," like the grieved of soul.

Even Stone: This word, for our Sages, includes the types of stones. And it refers to the protection of the face, therefore "For the stone shall cry out from the wall" Habakkuk 2:11. The stones wear away the water. And it refers to a pebble, "and a pebble shall not fall," "there was not found there even a pebble," as in the matter of the brick. And it refers to gravel, "he shall fill his mouth with gravel," a reference to Lamentations 3:16, he has for bricks, and likewise "and he shall grind with gravel the teeth." And the stones are called in the ancients, hasher a type of stone, "from this even your gravel shall walk," and they preceded it with the brick of hail. And it refers to bedek breach/repair, "and he will inspect them in the breach," the emptiness of the breach is the taste of the stones, all that returned from the house of the God of the heavens and is destroyed. And the translation, like the lyre, therefore in the erga longing/wailing, like the breach of the rock. And it refers to the bowels, "and the offspring of your bowels" Deuteronomy 28:4, the meaning is the stones that stand upon the shore of the sea. like his bowels He uprooted it, thus because of them being like the appearance of coins. And it refers to a rock (selaʿ), "and you shall speak to the rock," and like a hammer that shatters the rock. The intention with the word selaʿ is the strong and hard stones. And it refers to a kapis a stone connecting wall segments, "holes of the dust and the kapis." All the stones that connect in the crevices of the walls of dust and the rocks, and likewise "and with kapis they ascended." And the translation, and the bridge for the construction of the river, and established the d'kapi the stones to be attached. They ascended to the white mud and the mortar, the rock, and likewise the translation of selaʿ is kifa rock. And it refers to a flint (tzur), "and the rock shall be moved from its place," and the flint stones were split from it. In the flint stones he shall look, he cleft the rocks. He took a sharp flint, and likewise in the burning of my copper. And it refers to halamish flint, "I set my face like flint" Isaiah 50:7. In the flint he sent his hand, he has rocks. And it refers to shamir a hard stone or diamond, "and their hearts as shamir," "like shamir stronger than flint." To sharpen shamir, therefore it is very strong. And the translation, halamish is meyina the eye of the spring, shamir is for the eye of the waters. And there is from this in the fingernail, shamir, the beauty of his officer is in it like iron in strength, and they called it thus because of its strength, like the weight of the strong flint, shamir.

Evus Manger/Feeding Trough: This word shows the thing special for the food of the beast. And it refers to the face to the face, and it says "and the donkey [knows] the manger of its master," if he lodges...