Ohel moʿed by Shelomoh ben Avraham ben Shemuʾel me-Urbino (Gaster Hebrew MS 1620)

in the feeling, he warms in mentioning his walk in it to return, and you shall not remember to place for the blessing. And like "I will have mercy on you, O Lord," the strength of our right hand shall change, and the spirit. And it is mentioned in our anger, to the yahas relation/attitude, you shall remember our sins. And it is taught agavat passion/longing, and the destruction of the agavat from its kind. And from his anger, like this, the onvim clusters/grape-like things. And he shall hunger in the has silence/hush for the has, as it is written, in our standing and their dividing, and you shall mention from you. And it is taught havah affection/love, even he loves the peoples, the preparation in it to the goodness, and likewise the meaning from this, to hide in the havah of the iniquity, all and he carries iniquity in my flame, to its heart as the revealed. And as the distant ones who set me. And all his neighbors are beloved, Israel. And it is taught segulah treasured possession, "and you shall be for me a segulah," as it is written, "and you shall be for me a segulah."

Tent of Meeting

On the tent (ohel), it is said for three ways. It is said for every tent that they build. And it is taught safrir canopy/pavilion, "He spread his pavilion," for the purpose of the hafratun the spreading/stretching in it of the book. And it is taught kubah alcove/chamber, "after the man of Israel, to the kubah," the meaning is the tent of meeting. And it is taught for the k letter kaf, in the language of houses to sit in them, the meaning is because in the iniquities of the tent they do good in it, and it is given.

Light of the Tent

On the light (or) and its explanations, it is said in three ways. It is said for the light of the fire that is separated from the fire. And all his neighbors are the light for the light from between the cloud. And it is taught lapid torch, "like a torch it burns," and we shall be for the light upon the kofar covering in the fire of the faldot torches/flames of the chariots, and it is given a harp like the harp of fire in my bones, the meaning is light and torch. And the dead nagor to dwell/sojourn, the furnace and the torch, the gathered who bring, they are called so.

Woe of the Tent

On the cries of the tent, it is said in eight ways. Oy woe, "Woe to you, Moab." I alas, "Alas for you, O land, whose king is a youth." Lulah if only, "If only I were, for I was." Hafi alas, "Wail, O day, for the day." And in the additions, also: "Alas for the day." Hoy woe, and in every hametz sour/bitter, they shall say "Hono, Hono," they shall answer, and all the statutes shall say "Woe and woe." Hoy, "Woe, sinful nation." And it is taught for the li to me, it is said one, the meaning is like hoy woe. And it is said for luhai for the life, "to whom am I, to whom shall I build," the meaning is like hoy. And he favors them like the matni the gift/loins, the meaning is for the bread of my friends and for the bread of Hananiah.

Perhaps of the Tent

On the thing that is hindered, it is said in three ways. It is said uli perhaps, "Perhaps he will save me, my father." Lu if only, "If only Joseph would hear us." Pen lest, "Lest I go out with the sword to meet you." And the matter is this, the meaning is "I have lifted my fear, I turned it," all as it is written upon my days, "my elders from fear," and it says "lest it happen to me like this," and all regarding the things. And it is taught, "because you shall say in your heart," "both, for prey it is torn," the meaning is the garment.

Light of the Tent

On the illumination, it is said in three ways. It is said for the light, "the light of the righteous shall rejoice," and there is from this, "you are enlightened." And it is taught nogah brightness/radiance, "and there was radiance to him all around," and "my darkness." And it is taught tehillah praise, "and His praise filled the earth," all that fill they are praised in the tent of our song. And it is taught zohar shining/splendor, "they shall shine like the splendor" of the God that is mentioned.