Ohel moʿed by Shelomoh ben Avraham ben Shemuʾel me-Urbino (Gaster Hebrew MS 1620)

This page discusses linguistic roots relating to siblings, delay, absence, questioning, and personhood.

Sibling acho sibling/sister, we wrote on the language, it is said for every peni way/face to "her," achot sister, "they guard my tzini secrets/side." Tafash to seize, "and I was seized in two boards luchot," translated as "for laughter." And it is said, "He remembered the kingdom," translated as "for luch." And nitcharzot strung together/linked, we hold them, and men in hands, interpreted as "boards." And they are juxtaposed before peni faces/ways, "and yilfot taught/learned Samson," translated as "we learned Samson how, and to his face were sarachot branches/strands for connection," all related.

Behind/Delay achor behind/back, we wrote on the delay, it is said for every peni face/way to "lateness, sides, and not behind achor the boy." And it is supported from it, "if he delays yitmahmah, wait for him." "If we had not delayed," translated as "Yerushalmi: for buying." And so, ach delay, kesemet stagnation, "and he was brought low in a low hedge." And it is supported, "and they waited until they were ashamed," "because Moses delayed boshesh," translated as "silence, delay, and waiting." And it is supported, akev heel/delay, "and Jacob shall not delay," original: "mergin", and there is from this, "which they reproached the footsteps akvot of your anointed." And it is supported, avat to delay/pervert, "and they shall not delay ya'avetun their paths," translated as "they shall not delay their paths." And it is supported, atzer to restrain/delay, "and the rain shall not restrain ya'atzerkha you," translated as "the rain shall not restrain you." And so interpreted from this, "because there is no restraint ma'atzor to the Lord to save." "From restraint me'otzer and from judgment he was taken." And it is supported, agav to yearn/tarry, "and further, she tarried me'agnah," translated as "they tarry." It is built as marnatzchi defying/denying, and beside these it has a law in agunah chained woman, "they tarry for the day." Interpreted as the value of "to the others" like "further, she shall tarry," meaning she shall be delayed.

Nothing ayin nothing/non-existence, we wrote on the absence of being, and it is supported; it is said for the Lord peni ways to lit not/nothing: "Are you from nothing me'ayin?" Interpreted as "and he placed for him malchi like-hins like 'they are'." And so mana from nothing "healers of nothing." And it is supported, me'ah nothingness, "and there will be for nothingness," interpreted as "like for nothing and nothingness for machah erasure." obscure: "pestim kyy shwnbn m'wn: dy ytybwn m'nwbt hwn bydy' ld myn wlmch". And it is supported, ephes nothing, "their works are nothing ephes," like lit. And it is supported, me'umah anything, "and nothing me'umah shall cleave to your hand," translated as "like lit and nothing." And it is supported, kol all, "and to the wicked there is not all," "all nothingness." And it is supported, davar thing, "and that there is no thing davar," "and he does not withhold anything davar," translated as "nothing." And it is supported, le'ape'a from nothingness, "and your work is from nothingness me'af'a," translated as "we shall refute them from thunder."

How eich how, we wrote all of them, the grasping of the Sages of the questions. It is said for every peni way/face to "how," "How eich can you say, 'I am not defiled'?" And it is written, meaning eicha how, we know it is written with a letter, "How eichakah shall I put on?" And it is supported, hich how, "How hich did my father bring me the ark of God?" Like "to him."

Man ish man, we wrote on the doubling in speech. It is said for every peni way/face to inash man, "man ish or woman." And sometimes without a male ninkav feminine-like, like "Blessed is the man ha'ish." And it is supported, man enosh mortal man: "A person adam when he brings near," original: "nt'mr lnwsh", "and you are a mortal enosh according to my value," for in the Arabic language they call a person lanus. And it is supported, gever strong man: "Go now, you men gevarim," translated as "for the strong man." And it is supported, metim dead/men: "The dead metim are silent," all obscure: "tntwsi". And so, "all the men metim of my secret shall abhor me," interpreted as "for death," for he is a man of death, he is the judgment, and like him, "to the eyes of the sons of my people," and so from this, "if a son strikes the wicked." And in it, obscure: "kchwd yk tmwrt hknwy".