The Oath of the City on Thursday, the 24th of May, here the regulations were amended P.

In the cycle of all, the standing that is in it, do not change again

We have secured by these, that every year the statute will return upon us, "do not change again." Once they saw his face, once they changed, "in K. do not abandon," and our writing to serve him, we serve in stability. In the name of his knowledge, we did not err in the ways of the Name God, in Ben Zur the surname of the author, Jacob ben Reuben Ibn Zur in the language of his righteousness, and we will issue every year, in the two P., and they wrote in the writing of the Levite, and the power of their oath, a regulation that every community P. is obligated, in the first years, that he played to the statute P., properties and movables, and the tearing of the sons of Abraham, H., and they swore their souls and their throats that they would be obligated to hand it over without any request beyond that. Z. that five T. to anger the denier in the Levite, everything is written and signed as the law. And the holder did not serve for it, and good in B., in the name of T. according to the custom, and it was adjudicated, he served him and commanded him in all communities in K. to P., a clear business, and they were adjudicated and commanded, and the like. // And if there is within the leadership of the Torah a group for matters of chomer material/substance, mixed in righteousness in the debtor, son of a builder, thus revealed, and there is, and honor, a group that stands upon the foundation of the custom before the eyes of all the standing, for a price in life. // (And he desires his properties, the oath consumed from the time the salvation will dawn in the noon of B. to L. in the explanation, yes, and he took it, in the authority of the M., his property, and it will be common in K. to do against the customary in the existence of P., and also their mouth will break, and the custom was divided in dispute, and a ruling did not emerge regarding properties that they did not see properly, and he spread his property in what occurred in the custom of the oath, and even though they did not protest, the sages did not [permit] in the clothes of the ways of the oath in day and in nine and in year six, that in all of them it will not cease, and nothing was done of all the custom in the life of the whole, and the matters of K. did not take effect, pity on their properties that are in the mountain of security, lest they come upon the P.