A continuation of the controversy

established?

the substance be established by ME. But men do not observe these things—what judgment they draw from the Gospel, or what my promises are—to make the truth appear: that I came to seek and to save that which was lost; that I came to be the Savior of the world; and that I came to cast out the prince of this world Satan.

I showed them the shadows during the days of my life on earth when I cast out the demons that were in men, which I promised to cast out from everyone in the end. I gave sight to the blind and ears to the deaf; I healed men of leprosy; and so, in the end, I have promised to heal men of the leprosy of sin. Here, let men observe how different my wondrous work was when I became flesh and lived among men, compared to the power that was given to Moses. In the end, they will all find that my power and work—giving a promise to man—is different from the promised land given through Moses. That land was not established in righteousness or truth because the people did not keep my commands or the laws given to them. Therefore, their enemies had the power to afflict them; and through their wars and riots, and the power of their enemies, their waters became like blood to them at last, just as I had made them at first when I cast out their enemies before them.

Let men observe that this followed the Jews—the likeness of the miracles I performed by the hands of Moses, and the same likeness was shown by their enemies. This continued because of the power their enemies gained over them when they broke all the laws given to them. But now, let men come to my Gospel. When I performed miracles at the wedding in Cana, know that I turned the water into wine. Here, let men observe the difference: what my work was to show the end—that the best wine was reserved for the last—which no enemy could accomplish. There was no pow-