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much. The reason was that he kept a woman in his house and got her pregnant. To hide his shame from the world, he obtained some savine a toxic herb used to induce miscarriage or abortion and begged her to take it. He told her it would not cause her any harm, only kill the child, so that she could hide her shame and continue living with him as before. The simple woman took his advice and killed both the child and herself. As she was dying in great pain, she confessed what had happened. Because she had done it by her own consent and did not blame him as much as herself, he faced no punishment from the law. However, his character was despised by honest people. Still, because he was a young man with a decent amount of money, he was respected among people of the world who had no better principles than he did. My sister did not tell my father the full truth of this story, as Rigsby tried to persuade people it was a false report and bribed her friends to keep it secret. For the love of money, some did keep quiet. This made it a confusing story that could not be proved. But despite the confusion, I believed it was true. After my father's anger cooled, I told him my reasons, and he said that if it were true, he could not wish for me to be with him.
As I was ordered to record my history at that time, I could not include every detail. But now, as these details are being explained in a wonderful way, I am ordered to print them. One part must be sent to the Reverend Mr. Foley, and the other part will be sent to Mr. Sharp William Sharp and Thomas Philip Foley were two of Southcott's most prominent early followers and "assessors.". Mr. Sharp is asked to print the letters he receives starting from today, and Mr. Foley is to do the same with his. In this way, they are both printing a book they cannot understand until they see both books together. Mr. Sharp must see no more of Mr. Foley's letters, nor Mr. Foley see his, until the book is finished. The Lord is working in this manner to show humanity the foolishness of both the Jews and the Gentiles A biblical distinction between the Jewish people and non-Jewish people.. Just as those two