The Tilaka of Sharada

This is said to be the six-constituent body in all embodied beings. (47)

In this state, while in the womb, the soul with a sorrowful heart remembers the good and bad deeds of its previous life, its body covered by the placenta. (48)

In the course of time, that infant causes distress to the mother. With a compressed body, it is born facing downward. (49)

It remains motionless for a moment; out of fear, it wishes to cry. Then, that goddess, who is the form of consciousness, all-pervading, and the form of the universe, (50)

Attaining the presence of Shiva, with the arising of eternal bliss, limitless by space and time, the auspicious one who reaches the meaning of all Vedas, (51)

Is considered the Supreme Power original: "parashakti" through the division of supreme and inferior. She dances forever in the lotus of the hearts of yogis. (52)

Pulsating like lightning in the base of all beings, the goddess remains, covering all like the coil of a conch shell. (53)

Possessing a beautiful form like a coiled serpent, the goddess is composed of all Vedas, all mantras, and is Shiva. (54)

She is the manifestation of all principles, subtler than the subtle, the all-pervading goddess, the mother of the three realms, and the form of Shabdabrahma the absolute as sound. (55)

The supreme goddess Kundali the coiled energy, having the nature of forty-two letters or fifty letters, is multiplied in all bodies. (56)

Awakened by the universal soul, she gives birth to the mantra-filled universe. The energy, multiplied in one way, is the mover of the whole universe. (57)

The seed of the Vedas, the Shri-bija, the Shakti-bija, the Manobhava, the Prasada, the Tumburu, the Piccha, the Chintaratna, and the Ganeshvara— (58)

The Martandabhairava, the Daurga, the Narasimha, the Varahaja, the Vasudeva, the Hayagriva, the Shri-purushottama seed— (59)

She certainly produces other seeds as well.