The Vijnana Bhairava Tantra

Devoid of the projection of space and time,

Unrestricted by any specific region or destination,

Impossible to designate,

Inexpressible in the highest sense. 14

Within, the bliss of self-experience,

Beyond the scope of conceptual construction,

That state which is filled with [divine] form,

The Bhairavi state of the Bhairava-self. 15

That body must be known as [it is] in reality:

Immaculate and filling the entire universe.

"Within"—this refers to the fullness of the "I-consciousness." Its form is nothing other than bliss, which is self-luminous. Because it is formless, it is free from the projection of space and time—the "before" and "after," the "distant" or "near." It does not possess a specific "region" (like a place) or a "destination" (a goal that can be pointed to as "this"). Therefore, it is impossible to designate; it is beyond the scope of middle-level speech. For this reason, it is inexpressible, not even to be described by the vaikhari gross/articulate speech. In the highest sense—that is, in its true reality—it is so; however, through the imagination—by treating the distant as if it were close—it can be designated and described in accordance with the aforementioned method. That is what he says: "That state"—the state of the Bhairava-self, the experiencer—the power that is non-different from me—