Codex LV.

A paper codex, with solid and smooth paper; titles, initials, and numbers marked in cinnabar; in small and elegant letters, by a different hand; in folio. Written partly by Georgius, surnamed Triphonius, in Venice, 16th century. Colleted with the prototype in all respects, consisting of 345 leaves, excellently preserved and inscribed.

†. This is part I of the monk Euthymius Zigabenus, consisting of XI titles, which agree with those published by Fabricius, vol. VII, p. 462. Three epigrams are prefixed, the first of which begins: This book belongs to the most powerful lord, the end of which is: may it go forth fearlessly to the mechanical ones. The second is: Of the monk Euthymius. A program of this book of dogmas, etc., ending: clothed in incorruptible radiance. Finally, the third: By the same, as the scepter-bearer king was pleased. Ending: the clever thing may envy fall. A summary of the XI titles follows, to which is added the prologue: And all the achievements. Ending: it is also called neutral as atoms and feminine as atoms, which is missing in the Latin edition (Lyon, 1556, 8vo). The work itself begins: For of being God, and ends: for in Him are all the treasures of wisdom and knowledge hidden. I do not have the Greek edition of the Dogmatic Panoply (Târgoviște in Wallachia, 1710, folio) at hand. At the end is read: This present book, having been compared with its own prototype, has been made equal in all things. This book was compared and equalized with its prototype in all respects. The old catalog is silent about the epigrams.

Leaf 245.
Philotheos God-loving history writ-
ten by Theodoret, Bishop
of Cyrrhus. Prologue.
A. Of the best men,
and of virtue.

Fol. 245.
Religious history con-
scripted by Theodoret,
Bishop of Cyrrhus. Prologue.
T. Glorifying the Savior
of all, etc.

†. I found these differences in the collation made with the Parisian edition. N. 4: in the edition, it reads "Eusebius." But in our codex, it is: "On Abbot Marcian." N. 6: "Priscus" is read, but not so in the manuscript. N. 24: "or Polychronius" is not added to Zebinas. N. 25: After Asclepius, it treats of Baradatus and Simeon after Thalaeus. N. 29: the title is: Concerning the monks Marianas and Cyras. N. 30: Concerning the monk Domnina. The following still pertains to this.

Leaf 336.
Of the same, on charity.
A. Those who are athletes of the
sun of virtue.

Fol. 336.
Of the same, on charity.
T. The Lord Christ said,
with whom, etc.

†. From this, it might seem to be a distinct sermon. But it is actually the closing of the previous history, to which it is also attached in other manuscripts. Hence Sirmondus wrongly tore it apart in his edition. At the end, this is written in red: Georgius was the writer, whose surname was Triphon. 1548. August 6 in Venice. Georgius was the scribe, whose surname was also Triphon; see Morellius, Bibliotheca Graeca, etc., p. 253.