Euthymius Zigabenus, Panoplia Dogmatica; Theodoretus, Historia Religiosa

of fire; where they say that the supersubstantial union is established not only above the unions in bodies, but also above those in souls and in the minds themselves, which they have unmixedly and super-cosmically, because all the god-like and super-celestial lights [are] whole in whole; and according to the analogy [of those] participating in the union which is lifted above all. And there is also distinction in the supersubstantial theologies, not only as I said, that according to the union each of the super-principled hypostases is established unmixedly and unconfusedly; but also that the things of the supersubstantial God-bearing are not reversible toward one another; and the Father pater is the sole fountain of the supersubstantial deity; the Son hyios is not of the Father patros; nor is the Father pater of the Son hyios; but each of the thearchic hypostases precisely preserves the proper [characteristics] of the hymns. ~

’ No one is good, except one, God theos; this, therefore, has been demonstrated to us as examined in other places; that all the God-fitting God-names are praised by the oracles not partially but upon the whole and complete and entire and full deity; and all of them are attributed indivisibly, absolutely, unobservedly, wholly, upon the entire completeness of the wholly-complete and all-deity; for we reminded [the reader] in the theological sketches; how one might say this is spoken concerning the whole deity; and he who dares to divide the super-united unity must be told it is foolish; as the good-natured Word Himself said, that I am good; and one of the God-seized prophets propheton, praises the whole as good; and again, I am He Who Is; if it were not spoken concerning the whole nature of the deity; by what part of it would they dare to limit it, how will they hear the [words], thus says He Who Is; and He Who Is and He Who Comes, the Almighty pantokrator; and you Yourself are [also] the Spirit pneuma of truth, which is, which proceeds from the Father patros; and if they do not say it is the whole thearchic life, how is the sacred word that spoke it true; just as