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An architectural canon table consisting of three arches supported by four slender columns. The arches are decorated with red and black geometric patterns. To the right of the canon table is a marginal illustration of a standing figure, likely Christ or a saint, with a halo, gesturing towards a smaller kneeling figure. The text is written in Estrangelo Syriac script, with headings and specific notations in red ink.
| 110 |
| 111 |
| 112 |
| 113 |
| 114 |
| 115 |
| 116 |
| 117 |
| 118 |
| 119 |
| 120 |
| 121 |
| 122 |
| 123 |
| 124 |
| 125 |
| 126 |
| 127 |
| 128 |
| 129 |
| 130 |
| 90 |
| 91 |
| 92 |
| 93 |
| 94 |
| 95 |
| 96 |
| 97 |
| 98 |
| 99 |
| 100 |
| 101 |
| 102 |
| 103 |
| 104 |
| 105 |
| 106 |
| 107 |
| 108 |
| 109 |
| 110 |
| 60 |
| 61 |
| 62 |
| 63 |
| 64 |
| 65 |
| 66 |
| 67 |
| 68 |
| 69 |
| 70 |
| 71 |
| 72 |
| 73 |
| 74 |
| 75 |
| 76 |
| 77 |
| 78 |
| 79 |
| 80 |
These tables are part of the Eusebian Canons. This was a system used in late antiquity and the Middle Ages to show where the same stories appeared in different Gospels. The numbers refer to the Ammonian Sections, which are small numbered divisions of the biblical text. The scribe uses the Abjad system where Syriac letters function as numerals. For example, the letter Qoph (ܩ) equals 100, and Yodh (ܝ) equals 10.